The Light which all seeing occurs
The LIGHT by which all SEEING occurs… The black light is a light without matter. This is the light of the divine Self-in-itself. . . the hidden Treasure that aspires to reveal itself. "I was a hidden treasure, and I loved to be known, so I created the creation in order to be known"
8/23/2025
The LIGHT by which all SEEING occurs…
The black light is a light without matter. This is the light of the divine Self-in-itself. . . the hidden Treasure that aspires to reveal itself. "I was a hidden treasure, and I loved to be known, so I created the creation in order to be known" The black light is the light of revelation, which makes one see. Precisely what makes one see, that is to say, light as absolute subject, can in nowise become a visible object. It is in this sense that the Light of lights, that by which all visible lights are made visible, is both light and darkness, that is, visible because it brings about vision, but in itself invisible. The black light is the source of the epiphanies of light.”
God has 70,000 veils of light and of darkness;
if He removed them the brilliance of His Face
would burn up all that met His look.
The Pole
The Pole, the “Orient of the North” is the column of space, the invisible black light of God, from which all being and all visible creation originates.
The restorer, reviver, reminder symbolizes MERCY -Pole, and throughout this journey to the Self the mystic passes through many stages of transformation symbolized by different colored lights. When in the mystic’s journey he sees the green light at the top of the well with the supra-senory organ, he knows he is close to the end of his journey. The “Traveler” is about to return Home to his place of Origin, the Divine Being, thus finally becoming united again with the Creator.
“The black light is that which cannot itself be seen because it is the cause of seeing; it cannot be object, since it is absolute Subject. It dazzles, as the light of superconsciousness dazzles. Only a knowledge which is a theophanic experience can be knowledge of the divine Being. . . . This knowledge is a not-knowing, because knowledge presupposes a subject and an object, the seer and the seen, whereas divine Ipseity [Selfhood], black light, excludes this correlation.”
Many Sufi mystics write of seeing the sun becoming red against a black sky; the “Traveler’s” penetration into the black light is a kind of death (fana, dissolution of the ego). Henry Corbin, a French philosopher, theologian, writes: “Either the mystic is about to become swallowed up in dementia or he will rise again from it, initiated in the meaning of the theophanies and revelations. This resurgence is translated as an exaltation from black light to green light.
“I am the eye through which he sees, the ear through which he hears, the hand by which he touches . . .” This is the state of the “friend of God,” “Amongst my friends, there shall be no fear, sadness, mourning or grief.” (Q:10:62)
Go die, O man of honor, before you die,
So that you will not suffer the pangs of death,
Die in such a way as to enter the abode of light,
Not the death that places you in the grave.
A veil not only veils but also reveals something through the very act of veiling. . . A colored glass limits the light of the sun but also allows enough to go through to constitute the next order of luminosity. While every level of being is veiled from the one above, it also symbolizes what is above it . . .
The goal of the spiritual life is to be able to lift up the veil of outwardness so as to behold the inward and subsequently come to know the outward in light of the inward. It makes possible the journey from outward form to inner meaning. In the inner esoteric dimension of Islam this is called ta’wil in such a manner that the veil itself becomes transparent, revealing the reality within and beyond it. But that is only possible if we are able to penetrate into our own center and to lift the veils within, to become interiorized, to gain inner vision.
We are spiritual beings having a human experience. Welcome to The Divine Clinic Foundation. Humanity’s ONE & ONLY PURIFICATION spirit care clinic restoring hearts and spaces to light upon light. Connect with our spirit care team to be liberated from generational effects of negative energies resulting and restoring tranquility.
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The blackness light is "in reality the very light of the Absolute-as-such," for existence in its purity is invisible and appears as nothing. To discover the clarity of this black light is to find the green water of life, which in legends, is hidden in the deepest darkness. Baqa, [eternal] persistence in God, is concealed in the very center of fana.
Whenever and wherever the veil of matter is removed, the Divine Light of Unity shines through. . . Hence "Whithersoever ye turn, there is the Face of God" (Qur'an, 11:115).
The Completed Human Being: The Drop that Contains the Ocean
“It's easier for a camel to pass through the eye of a needle"
This world is viewed as the mirror of divine qualities, the site of their manifestation. The human heart is even more so a site of their manifestation. Recognizing these qualities in the heart is at the same time recognizing them in life. There is no separation in the field of Oneness (tawhîd). There is, therefore, no antagonism between the human life and the spiritual life. Only when human life has become shaped by the demands and illusions of the isolated ego is it reduced to a caricature, a particularized distortion of its wholeness. Otherwise, to be fully human is to fulfill our spiritual destiny.
Human completion is not glimpsed from the eye-level of the average human being; nor is it successfully theorized or described by science, sociology, philosophy, or psychology; it is a gift from the Creator of the human being. It is a proposal that comes from the Heart of Nature through its revelatory dialog with humanity. When Nature bears its final fruit, it is the Completed Human, who speaks with the voice and intelligence of Nature itself, describing the attributes of Completion. Human completion
final fruit, it is the Completed Human, who speaks with the voice and intelligence of Nature itself, describing the attributes of Completion. Human completion is our innate destiny, which, however, requires our conscious cooperation with divine grace. What we can know about our essential humanness comes from those who have become completed human beings and who could listen within their own hearts to the guidance of the Creative Power.
The human being implies his or her own completion, as a plant implies the existence of the sun, as man implies the existence of woman. Sufism received the implicit knowledge of completion first from the Qur’an, which describes itself as “a mercy and a guidance for humanity,” a “reminder” confirming and clarifying previous revelations to humanity, revealed to the Prophet Muhammad. Sufism also draws upon the ever more explicit understanding of this completion as witnessed in the lives and teachings of its many saints and masters beginning with Muhammad.
Divine Blessings of Tranquility from The Emerald Garden
Qualities of a Spiritually Complete Human Being
Self-knowledge. The degree to which we know ourselves–our weaknesses, limitations, characteristics, motivations
Self-control. The ability to guide and transcend the promptings of the self.
Objective knowledge. A knowledge that is in accord both with the practical needs of life and an objective Reality that can be known through an awakened and purified heart.
Inner wisdom. The ability to access guidance and meaning from within oneself.
Being. The capacity to remain in a state of presence, to consciously witness experience.
Selfless Love. A love for God and His creations without selfish motives.
Sustaining the Divine Perspective. The ability to always see events and people from the highest perspective of Love and Unity and to not slip into egoistic judgment and opinion.
Divine Intimacy. Awareness of one’s connection to the Divine Source.
So many people have been engaged in a search for a spirituality adequate to the times we live in. This means, first of all, that it should be able to offer some orientation to the psyche after the doors of perception had been opened through the awakening of consciousness and spiritual emergence that many people have experienced in recent decades.
Furthermore, a spirituality adequate to the times would have to offer a way of living in harmony with human nature itself, in a partnership of man and woman, and within the ecological balance of this planet.
Divine Ascension of the favored and chosen rest in the essence to spread mercy blessings of tranquility in hearts and spaces at Almighty’s decree of “Be, and it is.”
Divine Spiritual Oxygen removes negativity resulting upliftment and freedom from stagnant energies. Purified heart is in perpetual service to liberate humanity from the veils of seperation.
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